Colin Renfrew, late professor of archaeology at the University of Southampton, England, revealed over forty years ago these significant early trade relations. He wrote of “the evidence afforded by the finds of certain small imported objects which serve as a direct link between prehistoric Britain and the Mediterranean world.
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Those who say the promises to Israel are to a “spiritual” and not a literal Israel. God’s oath to Abraham made his seed a nation, and Jesus confirmed this when He said to the literal people of Judah, “The kingdom of God shall be taken from you and given to a nation,” etc. (Matt. 21:43)
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God’s chosen nation had become divided into two kingdoms upon the death of Solomon: the northern ten-tribe kingdom of the house of Israel, and the southern two-tribe kingdom of Judah.
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In the same vein, the late nineteenth-century Anglican minister, Rev. Robert Douglas, remarked, “If the clergy accepted the Anglo-Israel theory, it would necessitate the relegation of nine-tenths of their old sermons and commentaries to the wastepaper basket.” Few would be willing to do that!
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E.W. Bullinger’s Companion Bible makes it clear that the two houses are still separate entities when they enter the Promised Land from the North, the location of exiled Israel: “In those days the house of Judah shall go unto the house of Israel, that they may enter at the same time out of the land of the north to the land that I have given for an inheritance unto your fathers.”
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