CAUGHT
UP OR DELIVERED OUT?
by Ernestine Young
page
2
The
“Rapture” Text
I Thess. 4:16, 17 is generally considered to be the 'proof
text' concerning the doctrine of the secret rapture of the
church. Upon close examination, let us consider what the
writer is really teaching.
“For the Lord Himself shall descend from heaven with
a shout, with the voice of the archangel, and with the trump
of God: and the dead in Christ shall rise first: then we
which are alive and remain shall be caught up together with
them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.”
The phrase “The Lord Himself shall descend from heaven
with a shout” refers to the basic doctrine of the
second coming of Jesus Christ as King of Kings and Lord
of Lords, Rev. 19:11 16. That is the blessed hope of each
believer and the whole body of Christ.
The second coming of our Lord shall NOT be secret for “...every
eye shall see Him” Rev. 1:7. Matthew 24:30 31 says
that His coming shall be visible and with the great sound
of a trumpet.
John the Apostle says, “Beloved, now are we the sons
of God, and it doth not yet appear what we shall be: but
we know that, When He shall appear, we shall be like Him;
for we shall see Him as He is. And every man that hath this
hope in him purifieth himself, even as He is pure”
(I John 3:2, 3).
The phrases “With a shout, with the voice of the archangel,
and with the trump of God” describes the manner of
His appearing. It is certainly not SECRET. It reminds us
of the circumstances of the giving of the law to Moses with
all Israel being present. The whole world would certainly
be aware of His coming in such a manner. John the Revelator
says, “Every eye shall see him” (Rev. 1: 7).
When the Apostle Paul states that “The dead in Christ
shall rise first,” he is describing the resurrection
of those in Christ. “Then we which are alive and remain”
talks about those “in Christ” who are living
and on the earth. “Shall be caught up” could
mean 12 inches off the ground. It could be describing the
joy of the experience, or various other things. It does
not have to mean “go to heaven, cloud 19, paradise,
Mars, Venus or any other place far removed in space. We
have to gain our understanding of the Scriptures from the
context of the Scripture. “Together with them in the
clouds, to meet the Lord in the air” describes the
meeting place as the clouds and the air. Clouds could also
refer to the “cloud of witnesses” which are
people, Heb. 12:1 There is air at ground zero. We walk,
talk and live in the air. We have clouds at ground zero
which we call fog. One does not have to go very far UP to
be in the clouds.
“And so shall we ever be with the Lord” tells
us that we will always be with the Lord, not that we shall
FOREVER be in the air. The simple, logical meaning is that
we meet the Lord and will always be with Him from that time
forward. The only other question is; where is the Lord going
to be? That is answered in the Lord's Prayer. Jesus' prayer
was “thy kingdom come, thy will be done in earth as
it is in heaven.” The Lord is coming back to establish
His kingdom ON THE EARTH. Since the Lord is going to be
on the earth, this is where His people will be also.
Jesus,
Paul, and the Bible Never Mentioned The Rapture
Neither Jesus nor the Apostle Paul ever mentioned the rapture.
None of the writers of the Bible mentioned the rapture. The
apostles, prophets, early church fathers, the great men of
the Reformation never mentioned the rapture. In fact, it is
a teaching that was publicized in 1830 from the writings of
two Jesuit priests. It was the Roman Catholic answer to the
Reformation. Are we going to believe men or are we going to
believe Jesus Christ and His Word?
Jesus always delivers His saints out of trouble while leaving
them on this earth.
The righteous cry, and the LORD heareth, and delivereth them
out of all their troubles.
Psalm 34:17
Most of the Christians down through the ages have recognized
Christ's second coming as the great hope of the Church (I
John 3:3). “This hope” (of His appearing) purifies
us. We are to look for His coming and not our disappearing. |