“And
if ye will not yet for all this hearken unto me, then I
will punish you seven times more for your sins” Leviticus
26: 18
Queen
Elizabeth I was one of the greatest of all English monarchs,
certainly one of the most popular. Referred to affectionately
as Good Queen Bess, her reign was one of the most significant
in the history of the Israelite peoples, perhaps rivaling
the monarchy of King David. So much has been written or
placed on screen about this remarkable lady of history that
it seems incomprehensible that it could be added too. Yet,
even great historians like Churchill have missed the mark
by not completely tracing her lineage. For without knowing
that Queen Elizabeth I descended from King David, there
is no way of totally understanding her significance in the
Plan of God. Indeed, we can look to the past or the future
from her reign and clearly understand why God chose her
as a Monarch of Destiny.
As if to prepare this monarch for her future awesome task,
her early life was beset with the greatest of difficulty.
When Elizabeth was three, her father, Henry VIII, ordered
her mother, Anne Boleyn, to be beheaded for adultery. What’s
more, he had Parliament declare his marriage with Anne Boleyn
invalid, thus forcing Elizabeth to go through early life
as illegitimate. When she was sixteen, her life was in peril
when she was linked to a tryst with Thomas Seymour, later
beheaded, and it was only her great poise that saved her.
She was thrown in the tower during the reign of her sister,
Mary I, and it was only through God’s Grace that Mary
ignored her Catholic advisors that Elizabeth be executed
so the Reformation could be brought to a standstill. These
ordeals helped shape the strong characteristics she inherited
from her father, traits that gave her the determination
and courage to guide England’s fortunes in the critical
years of the late sixteenth century.
When Mary died, her successor, Elizabeth I, fell to her
knees and exclaimed, "This is the Lord's doing: it
is marvelous in our eyes." It wasn’t that she
disliked her sister, but Mary, the least successful of all
England’s monarchs, had brought England to its knees.
She lost the last vintage of their French possessions, depleted
the treasury and in the name of Catholicism, ushered in
a reign of terror that earned her the name of Bloody Mary.
The sorry state of affairs was summed up very well by a
member of the Court at the time Elizabeth ascended the throne,
“The Queen poor, the realm exhausted, the nobility
poor and decayed. Want of good captains and soldiers. The
people out of order. Justice not executed. All things dear.
Excess in meat, drink and apparel. Divisions among ourselves.
Wars with France and Scotland. The French King bestriding
the realm, having one foot in Calais and the other in Scotland.
Steadfast enmity but no steadfast friendship abroad.”
Is it any wonder that when Mary died, the country rejoiced?
Elizabeth was a hardworking monarch and approached her responsibilities
with great determination. An early task was to bring religious
peace to the country. During Bloody Mary’s reign,
where nearly 300 prominent Protestants were put to the stake,
the country reeled from the attempt to re-assert Catholicism.
Elizabeth repealed all such legislation. In fact, her parliament
made the country Protestant by law and declared that Elizabeth
and future monarchs would bear the title “Supreme
Governor of the English Church.” This act didn’t
totally end the growing pains of the Reformation but the
fact that her subjects had more choice in Bible interpretation
and could freely read and distribute the writings of Bible
scholars was a huge step forward. Nevertheless, despite
the new legislation, it did not end the fear of the parliamentarians
that another Catholic could succeed Elizabeth. They did
not rest until they implicated her Catholic successor, Mary,
Queen of Scots, into a plot to assassinate Elizabeth. The
order to behead Mary was given by Elizabeth, which was perhaps
the most agonizing decision of her reign.
Elizabeth, in concert with her parliamentarians, also injected
great energy and determination into the nation’s other
problems. After a relatively few years, England was at peace
and returned to a state of prosperity. The Queen’s
policies engineered a great revival in trade, agriculture
and manufacturing. Exploration was encouraged and many overseas
colonies were claimed for England. It was a golden period
in the nation’s growth. Yet, the highlight of her
reign was the emergence of Britain from under the shadow
of the great European powers. It was 1588 and Spain had
finally decided to descend upon Britain with the might of
her military. Dispatching an overwhelming force of some
130 heavily armed ships and more than 30,000 soldiers, the
Spanish Armada set off for battle. One of Elizabeth’s
most inspiring speeches was given to her troops at the anticipated
landing site of the enemy. Among hers words were these,
“…I have come amongst you, as you see, resolved,
in the midst and heat of the battle, to live and die amongst
you all, and for my people, my honour and my blood, even
in the dust.” England’s great generals, John
Hawkins, Sir Francis Drake and Lord Howard, provided superior
leadership and did much to rout the enemy. Yet, history
has shown that the Lord God Almighty came to the aid of
His Israel People and invoked weather conditions that crippled
the Spanish forces, sent many of their larger vessels to
the deep and sent the rest limping back to a Spain that
would never again pose such a threat. One of the medals
struck to commemorate the war said it all, “Affidavit
Deus et dissipantur”, meaning, “God blew and
they were scattered.” The gratitude toward God Almighty
reached a peak in the few years after the battle. Indeed,
religious emotion ran through the land as British Israel
paid homage to the source of their greatness. It was a time
of such triumph and pride for the entire English nation
that it inspired Shakespeare to later write his immortal
words, “Come the three corners of the world in arms,
And we shall shock them, Nought shall make us rue, If England
to itself do rest but true” (The Play “King
John”).